After seventy years, there is a powerful new political, intellectual and cultural churning occurring in India. The Nehruvian socialist era is coming to an end in favor of a new India that has a transformative vision of the future but also honors its ancient dharma and spiritual heritage.

We see a number of individuals and groups active on many fronts of a national revival that reconnects to India’ older Independence Movement on an intellectual and spiritual level. Yet this new movement remains in its initial phases in removing ideological and cultural distortions about the country and its ancient civilization. These distortions remain deep seated and institutionally entrenched, particularly in India’s media and academia that have served as neo-colonial advocates.
The shadow of the previous decades of independent India and its propaganda and intolerance under what was called a “secular socialist” rule still weighs heavily over the country.

These regressive forces continue to have powerful support both inside and outside the country, in several state governments notably Kerala, Bihar and West Bengal, and in the judiciary and bureaucracy that are staunchly resistant, with considerable financial resources and their own enduring agendas.

This book is akin to a stocktaking after seventy years of Independent India, which is sorely needed today. The book attempts to explain what India was before secularism and foreign rule, which was a much more enlightened, expansive and prosperous civilisation than people recognise, and what it became afterwards, which was a shadow of alien domination and subversion.

India’s secularism in fact has been colonialism, not in disguise but in a bold new aggressive and intolerant form, propelled not by foreign rule but by the rule of foreign mindsets by Indians themselves. The present volume documents the cultural genocide that the Nehruvian-Marxist alliance wrought on India over the last seventy years, and its great civilisation of many thousands of years, under the name of secularism and socialism.

The next few decades of India should not be dominated by this biased and deceptive idea of secularism but by reclaiming and continuing India’s timeless and grand civilisation and culture, which is pluralistic and open, yet far beyond the confusion and propaganda about secularism that has made the word pejorative.

70年后，印度正在发生一场强大的新的政治、知识和文化的搅动。尼赫鲁式的社会主义时代即将结束，取而代之的是一个新的印度，它对未来有一个变革性的愿景，同时也尊重其古老的佛法和精神遗产。

我们看到一些个人和团体活跃在民族复兴的许多战线上，在知识和精神层面上与印度更古老的独立运动重新联系起来。然而，这场新的运动在消除对国家及其古老文明的意识形态和文化扭曲方面仍处于初始阶段。这些歪曲仍然根深蒂固，而且在体制上根深蒂固，特别是在印度的媒体和学术界，它们一直充当着新殖民主义的倡导者。

印度独立前几十年的阴影，以及在所谓的 "世俗社会主义 "统治下的宣传和不容忍，仍然沉重地笼罩着这个国家。

这些倒退势力继续在国内外获得强大的支持，在几个邦政府，特别是喀拉拉邦、比哈尔邦和西孟加拉邦，以及司法和官僚机构中都有坚定的抵抗，他们拥有大量的财政资源和自己持久的议程。

这本书类似于印度独立七十年后的一次总结，这在今天是非常必要的。本书试图解释印度在世俗主义和外国统治之前是什么样子，它是一个比人们认识到的更开明、更广阔、更繁荣的文明，而之后它变成了什么样子，是外来统治和颠覆的阴影。

印度的世俗主义实际上一直是殖民主义，不是伪装的，而是以一种大胆的新的侵略性和不容忍的形式，不是由外国统治推动的，而是由印度人自己对外国思想的统治。本书记录了尼赫鲁主义-马克思主义联盟在过去70年里对印度及其数千年的伟大文明在世俗主义和社会主义的名义下所进行的文化灭绝。

印度未来的几十年不应该被这种带有偏见和欺骗性的世俗主义思想所主宰，而应该重拾和延续印度永恒而伟大的文明和文化，这种文明和文化是多元的、开放的，但远远超出了对世俗主义的混淆和宣传，使这个词成为贬义词。